CONTENTS
- The Holy Character of the Most High Almighty
- The Sinlessness of the Trinity
- The Foundation of Goodness
- God Acts According to His Good Pleasure
- Christ is the Sinless God-man
- The Sinless God-man Proclaims the Sinless Gospel
- The Holy Character of the Most High Almighty
The holiness of God is described in the superlative; that is, it is repeated three times concerning holiness; however, the second superlative is described concerning the eternity of God who was, and is and forever shall be; that is, it refers to the eternal self-existence of God; however, the third superlativeness is the thrice woeness of the divine wrath and wine of God; that is, it is rooted in the superlative holiness of God concerning God’s condemnation of sin; however, the superlative holiness of God is the essence of God’s character; that is, when the Most High Trinity is spoken about it should be about His character; however, the boredom of God’s character should immerse us in His holiness; that is, boredom is the response to God’s character because we are not refreshed in the grace of His expository Word; however, boredom is a sin and Most Holy Communion should rid us of boredom; that is, Christ Most Holy is divinely present in the blessing of the Christ-present Eucharist.
- The Sinlessness of the Trinity
The sinlessness of the Trinity is the superlative holiness of God; however, the holiness of God is not mingled with sin; that is, the holiness of God is pure, perfect and light that bears no darkness; however, the holiness of a Christian is a battle with sin and conquered by spiritual repentance; that is, the mission of a Christian is faithful repentance; however, the holiness of sinlessness is the essence of holiness; that is, God never repents of sin and there is no room for darkness in Him; however, inherent deity is also stated in the superlative by the distinctions in the Godhead; that is, the Father, the Son and the Holy Spirit; however, sinlessness is not a something that is native to humanity; that is, the sinlessness of the humanity of our Lord Jesus Christ is inherent to His humanity; however, every sinner is sacred touching the image of God in which they are made in; that is, the sacredness of sinlessness is the holiness that makes it sacred; however, religious people have hypocritical ideas on goodness; that is, feelings of goodness is partially good if one delights in the law of God but it is also not a perfect standard of goodness.
- The Foundation of Goodness
The essence of goodness is the perfection of sinlessness; however, people have a low standard of goodness; that is, little white lies are seen in small terms and lesser sins are excused by our misguided judgments; however, in light of these things we see ourselves as good because we measure goodness by each other; that is, if we measure goodness by each other we show we have a misled view of perfect goodness; however, feelings of delight in our good deeds are hypocritical because our civil goodness is tainted with sin; that is, God’s feelings of delight in His perfect standard of goodness is always right; however, it is the uncommendable commendable to take part in civil righteousness; that is, civil rightness is something all of us should do; however, good deeds become good deeds through obedience to the law “in Christ;” that is, the law of God is the measure of our perfect standard of goodness; however, our fallen nature yields only sin.
We are spiritually responsible to repent of every aspect of sin in our lives, because we live in God’s holy immensity that is the full display of His presence; that is, God is the injured party but fallen man does not care what his offenses wrought in his senseless rebellion in sin and eternal woe; however, would anyone think of bringing a lawsuit against rebels who have offended His holy disposition? People are concerned with themselves and not the freeness of holiness divine.
- God Acts According to His Good Pleasure
The good pleasure of God is His holiness and sinlessness; however, the goodness aspect of God’s pleasure is that it is always holy; that is, the pleasure aspect of God’s goodness is eternal and great delight; however, the aspect of man’s goodness is something religions have as a stumbling block; that is, man’s religion sees man as basically good; however, man does not weigh the evidence of God’s perfect goodness accurately; that is, God does what He chooses in great delight to His holy standard; however, man is in rebellion and conflict with his holy Creator; that is, holy clothing in religious ceremony does not make us holy; however, the holy clothing and chanting of monks also do not make us holy; that is, God’s perfect standard of good pleasure is superlatively awesome; however, the sinner’s response to God’s perfect standard of holiness is a melt-down and breakdown; that is, it is traumatic to us because holiness is not native to our souls; however, our response to holiness is falling on our faces or hiding behind a rock; that is, in whatever God chooses in anything holiness teaches us that God is just because the essence of justice is holiness.
- Christ is the Sinless God-man
Christ is the holy God-man; that is, He is sinless; however, He never disobeyed the law of God in the Ten Commandments; that is, He was the Walking and Living Law of God Incarnate; however, the essence of Christship is His holiness; that is, the Godhood of Christ is inherently divine; however, the manhood of Christ is sacred sinlessness; that is, the holiness of sinlessness is what is inherently divine and His sacred humanity; however, the sinlessness of the God-man is what holiness is all about; that is, He was in divine harmony with the perfect standard of holiness; however, the God-man is not an incarnation of God the Father nor God the Spirit; that is, the God-man was God the Son from everlasting to everlasting. Amen.
- The Sinless God-man Proclaims the Sinless Gospel
The sinless God-man proclaims the sinless message of the holy Gospel; however, the sinless Gospel is the blameless Gospel; that is, it is the essence of truth and divine honesty; however, God the Son proclaimed the Honest Gospel to His sinful creation; that is, the sinless and blameless Gospel is about the complete work of Christ in His life and in His death; however, the Gospel is the good news of the Lord Jesus Christ in the good and sacred presentation of empty hands of faith that cling to His blood-stained Cross that frees us from our spiritual bondage; that is, the Gospel is about the essence of getting right before God in faithful repentance; however, the Gospel is about a living and outworking faith of God in Christ Jesus the Lord and Redeemer.
