The Son of Man came to seek and save that which was lost. It is Jesus' favorite title of Himself. I chosen this title because Jesus loved this title of Himself. We ought to never forget that Jesus is fully God and fully man: two natures in One Person. He is the God-man, the Incarnate Second Person of the Trinity. May we mediate on His life, death, burial, resurrection and ascension that we may be conformed to the image of the divine Son of Man! This blog web site will be a Christian defense of the Reformed doctrines of the Incarnate Son of Man. May all glory be to His name!

Sunday, October 14, 2012

Reformed Quotes On Consistent Repentance

Albert Martin wrote,
We must repent, and we must believe. Although it is necessary to discuss these as separate concepts, we must not think that repentance is ever divorced from faith or that faith is ever divorced from repentance. True faith is permeated with repentance, and true repentance is permeated with faith. They interpenetrate one another in such a way that, whenever there’s a true appropriation of the divine provision, you will find a believing penitent and a penitent believer.   (What is a Biblical Christian?  Used by Permission).
Louis Berkhoff wrote,
Moreover, true repentance never exists except in conjunction with faith, while on the other hand, wherever there is true faith, there is also real repentance. The two are but different aspects of the same turning-a turning away from sin in the direction of God.  The two cannot be separated; they are simply complementary parts of the same process. (Systematic Theology, by permission, Banner of Truth, Carlisle, PA. 1998, p. 487).
Mark Dever wrote,

And what is the prescribed response? Is it to walk down an aisle? Is it to fill out a card, or to lift up a hand? Is it to make an appointment with a preacher, or to decide to be baptized and join the church? While any of those things may be involved, none of them necessarily is. The response of the Good News – the message that Paul preached and other Christians preached throughout the New Testament – is to repent and believe. Once we’ve heard the truth about our own sin and God’s holiness, about His love in sending Christ, and about Christ’s death and resurrection for our justification, then, as instructed by the first words of Jesus recorded in Mark’s gospel, our response is to “Repent and believe the good news!” (1:15). (Nine Marks of a Healthy Church, Crossway, 2000, p. 77).
CH Spurgeon wrote,
Repentance is the inseparable companion of faith. All the while that we walk by faith and not by sight, the fear of repentance glitters in the eye of faith. That is not true repentance which does not come of faith in Jesus; and that is not true faith in Jesus which is not tinctured with repentance. Faith and repentance, like the Siamese twins, are vitally joined together. Faith and repentance are but two spokes in the same wheel, two handles of the same plow. Repentance has been well described as a heart broken for sin and from sin, and it may equally well be spoken of as turning and returning. It is a change of mind of the most thorough and radical sort, and it is attended with sorrow for the past and a resolve of amendment in the future. Repentance of sin and faith in divine pardon are the ways and woof of the fabric of real conversion.
AW Pink wrote,
Repentance is the hand releasing those filthy objects it had previously clung to so tenaciously.  Faith is extending an empty hand to God to receive His gift of grace.  Repentance is a godly sorrow for sin.  Faith is receiving a sinner's Saviour.  Repentance is revulsion of the filth and pollution of sin.  Faith is a seeking of cleansing therefrom.  Repentance is the sinner covering his mouth and crying, “Unclean, unclean!”  Faith is the leper coming to Christ and saying, “Lord, if You will, You can make me clean.”  (Salvation From the Penalty of Sin).