The Son of Man came to seek and save that which was lost. It is Jesus' favorite title of Himself. I chosen this title because Jesus loved this title of Himself. We ought to never forget that Jesus is fully God and fully man: two natures in One Person. He is the God-man, the Incarnate Second Person of the Trinity. May we mediate on His life, death, burial, resurrection and ascension that we may be conformed to the image of the divine Son of Man! This blog web site will be a Christian defense of the Reformed doctrines of the Incarnate Son of Man. May all glory be to His name!

Wednesday, March 20, 2013

The Purity of the Cross of Jesus Christ

There is far exceeding purity in the Cross of our Lord and Savior Jesus Christ.   It is where our sins are purged away and it is through His sacrifice alone.  No one can get pure save through the bloody atonement 2, 000 years ago at the tree of Calvary in the crucifixion of the God-man, Jesus Christ our Lord and Redeemer.  Some say we can atone for sin by doing good deeds.  This is wrong theology because only the Cross of Jesus can forgive and wash away all remaining wretchedness, corruption, vileness, trash and fifth that puts shadows over our very souls because it is nothing but sin.  

John Fawcett wrote on atonement,

The complete atonement which Jesus Christ has made for our sins, by the sacrifice of Himself, is the life and center of the evangelical system, and that which endears it so much to the hearts of those who believe. Here we see pardon procured, and the sinner saved, while sin is condemned and punished. Here we see the most solemn display of justice and holiness, in conjunction with the freest exercise of mercy. Here we see sinful rebels delivered from deserved punishment, and advanced to a state of dignity and honor; and at the same time, the rights of that divine government against which they had rebelled inviolably preserved and maintained. Through what Jesus Christ has done and suffered for us – we behold the righteous law of God magnified, in justifying those who had violated its precepts, and brought themselves under its curse. In the death of that Lamb of God, we perceive at once – the Almighty’s eternal abhorrence of that which is evil and His infinite love to His offending creatures.
CH Spurgeon wrote on atonement,
To think that my Savior died for men who were or are in hell, seems a supposition too horrible for me to entertain. To imagine for a moment that He was the Substitute for all the sons of men, and that God, having first punished the Substitute, afterwards punished the sinners themselves, seems to conflict with all my ideas of Divine justice. That Christ should offer an atonement and satisfaction for the sins of all men, and that afterwards some of those very men should be punished for the sins for which Christ had already atoned, appears to me to be the most monstrous inequity… God forbid that we should ever think thus of Jehovah, the just and wise and good!