The Son of Man came to seek and save that which was lost. It is Jesus' favorite title of Himself. I chosen this title because Jesus loved this title of Himself. We ought to never forget that Jesus is fully God and fully man: two natures in One Person. He is the God-man, the Incarnate Second Person of the Trinity. May we mediate on His life, death, burial, resurrection and ascension that we may be conformed to the image of the divine Son of Man! This blog web site will be a Christian defense of the Reformed doctrines of the Incarnate Son of Man. May all glory be to His name!

Wednesday, September 21, 2011

Lessons from the Third Commandment

Here is the statement from the Westminster Larger Catechism on the third commandment in the Ten Commandments.  That is, the law should not be used to earn our way into heaven.   But the law points us to Christ who perfectly obeyed the law of God.  No mere man can perfectly obey the law of God.  But Christ did.  We need the righteousness of Christ alone in His unified merit in His life and death alone in the blessedness of His majestic and bodily resurrection.  So, then, let us use the law to repent of where we have failed.

Q. 113. What are the sins forbidden in the third commandment?
A. The sins forbidden in the third commandment are, the not using of God’s name as is required;[579] and the abuse of it in an ignorant,[580] vain,[581] irreverent, profane,[582] superstitious[583] or wicked mentioning or otherwise using his titles, attributes,[584] ordinances,[585] or works,[586] by blasphemy,[587] perjury;[588] all sinful cursings,[589] oaths,[590] vows,[591] and lots;[592] violating of our oaths and vows, if lawful;[593] and fulfilling them, if of things unlawful;[594] murmuring and quarrelling at,[595] curious prying into,[596] and misapplying of God’s decrees[597] and providences;[598] misinterpreting,[599] misapplying,[600] or any way perverting the Word, or any part of it;[601] to profane jests,[602] curious or unprofitable questions, vain janglings, or the maintaining of false doctrines;[603] abusing it, the creatures, or anything contained under the name of God, to charms,[604] or sinful lusts and practices;[605] the maligning,[606] scorning,[607] reviling,[608] or any wise opposing of God’s truth, grace, and ways;[609] making profession of religion in hypocrisy, or for sinister ends;[610] being ashamed of it,[611] or a shame to it, by unconformable,[612] unwise,[613] unfruitful,[614] and offensive walking,[615] or backsliding from it.[616].

These things are forbidden in the Ten Commandments in “Thou shalt not take the Lord’s name in vain…” 

Tuesday, September 20, 2011

The Necessity of Afflictions By John R. MacDuff

"If need be!" 1 Peter 1:6
What a blessed motto and superscription over the dark lintels of sorrow! — "if need be!" Every arrow from the quiver of God is feathered with it! Write it, child of affliction, over every trial your God sees fit to send!
If he calls you down from the sunny mountain-heights to the darksome glades, hear Him saying: "There is a need be!"
If he has dashed the cup of earthly prosperity from your lips, curtailed your creature comforts, diminished your "basket and store" — hear Him saying, "There is a need be!"
If He has ploughed and furrowed your soul with severe bereavement — extinguished light after light in your dwelling — hear Him thus stilling the tumult of your grief, "There is a need be!"
Yes! believe it, there is some profound reason for your trial, which at present may be indiscernible. No furnace will be hotter than He sees to be needed.
Sometimes, indeed, His teachings are mysterious. We can with difficulty spell out the letters, "God is love!" We can see no "bright light" — no luminous rainbow in "our cloud." It is all mystery; not one break is there in the sky! Nay! Hear what God the Lord speaks: "If need be!" He does not long leave His people alone, if He sees their chariot wheels dragging heavily. He will take His own means to sever them from an absorbing love of the world — to flush them out of self, and dislodge usurping clay-idols that may have vaulted on the throne which He alone should occupy!
Before your present trial — He may have seen your love waxing cold  — your influence for good lessening. As the sun puts out the fire — the sun of earthly prosperity may have been extinguishing the fires of your soul. You may have been shining less brightly for Christ, effecting some guilty compromise with an insinuating and seductive world. He has appointed the very discipline and dealing needful — nothing else — nothing less could have been effectual!
Be still, and know that He is God! That "need be," remember, is in the hands of Infinite Love, infinite Wisdom, infinite Power! Trust Him in little things — as well as in great things — in trifles as well as in emergencies. Seek to have an unquestioning faith. Though other paths, doubtless, would have been selected by you had the choice been in your hands — be it your to listen to His voice at every turn of the road, saying, "This is the way — walk in it!"
We may not be able to understand it now — but one day we shall come to find that affliction is one of God's most blessed ministers — sent forth to "minister to those who are heirs of salvation." There would be no rainbow in the material heaven — but for the cloud! Lovelier, indeed, to the eye is the azure blue — the fleecy summer vapor — or the gold and vermilion of western sunsets. But what would become of the earth if no dark clouds from time to time hung over it; distilling their treasures — reviving and refreshing its drooping vegetable tribes?
Is it otherwise with the soul? Nay! The cloud of sorrow is needed. Its every raindrop has an inner meaning of love! If, even now, afflicted one, these clouds are gathering, and the tempest sighing — lift up your eye to the divine scroll gleaming in the darkened heavens, and remember that He who has put the rainbow of promise there — saw also a "need be" for the cloud on which it rests!
There is therefore reason for this chastisement, for "Whom the Lord loves — he chastens." Hebrews 12:6. What! God loves me when He is discharging His quiver upon me! — emptying me from vessel to vessel! — causing the sun of my earthly joys to set in clouds? Yes! afflicted, tempest-tossed one! He chastens you — because He loves you! This trial comes from His own tender, loving hand — from His own tender, unchanging heart!
Are you laid on a sick bed — are sorrowful months and wearisome nights appointed unto you? Let this be the pillow on which your aching head reclines — It is because God loves me!
Is it bereavement which has swept your heart and desolated your dwelling? God appointed that chamber of death — He opened that tomb — because He loves you! As it is the suffering child of the family which claims a mother's deepest affections and most tender solicitude — so have you at this moment embarked on your side — the tenderest love and solicitude of a chastening Heavenly Father. He loved you into this sorrow — and He will love you through it. There is nothing capricious in His dealings. Love is the reason of all He does. There is no drop of wrath in that bitter cup you are called upon to drink.
"I do believe," says Lady Powerscourt, "that He has purchased these afflictions for us — as well as everything else. Blessed be His name, it is a part of His covenant to visit us with the rod." What says our adorable Lord himself? The words were spoken, not when He was on earth, a sojourner in a sorrowing world, but when enthroned amid the glories of heaven, "As many as I love — I rebuke and chasten." Rev. 3:19.
Believer! Rejoice in the thought that the rod, the chastening rod — is in the hands of the living, loving Savior who died for you! Tribulation is the King's Highway — and yet that highway is paved with love. As some flowers before shedding their fragrance require to be pressed — so does your God see fit to bruise you. As some birds are said to sing their sweetest notes when the thorn pierces their bosom — so does He appoint affliction to lacerate, that you may be driven to the wing, singing, in your upward soaring, "My heart is fixed, O God, my heart is fixed!" "Those," says the heavenly Leighton, "whom He means to make the most resplendent — He has oftenest His tools upon." "Our troubles," says another, "seem in His Word to be ever in His mind. Perhaps half the commands and half the promises He gives us there — are given to us as troubled men."
Be it ours to say, "Lord, I will love You, not only despite of Your rod — but because of Your rod. I will rush into the very arms that are chastising me! When Your voice calls, as to Abraham of old, to prepare for bitter trial — be it mine to respond with bounding heart, "Here am I!" — and to read in the rainbow which spans my darkest cloud, "He chastens, BECAUSE He loves!" And He pities, because He loves. A father bending over the sick bed of his weak or dying child, a mother pressing, in tender solicitude, an infant sufferer to her bosom — these are the earthly pictures of God. "Like as a father pities his child." "As one whom his mother comforts — so will I comfort you!"
When tempted in our season of overwhelming sorrow to say, "Never has there been so dark a cloud, never a heart so stripped and desolate as mine!" Let this thought hush every murmur, "It is your Father's good pleasure!" The love and pity of the tenderest earthly parent is but a dim shadow — compared to the pitying love of God.
If your heavenly Father's smile has for the moment been exchanged for the chastening rod — be assured there is some deep necessity for the altered discipline. If there are unutterable yearnings in the soul of the earthly parent as the lancet is applied to the wound of his child — infinitely more is it so with your covenant God, as He subjects you to these deep woundings of heart! Finite wisdom has no place in His ordinations. An earthly father may err — is ever erring; but, "as for God — His way is perfect!" This is the explanation of His every dealing: "Your heavenly Father knows you have need of all these things!"
Trust His heart — when you cannot trace His hand! Do not try to penetrate the cloud which "He brings over the earth," and to look through it. Keep your eye steadily fixed on the rainbow! The mystery is God's — the promise is yours. Seek that the end of all His dispensations may be to make you more confiding. Without one misgiving — commit your way to Him. He says regarding each child of His covenant family, what He said of Ephraim of old (and never more so than in a season of suffering) "I do earnestly remember him still." While now bending your head like a bulrush; your heart breaking with sorrow — remember His pitying eye is upon you. Be it yours, even through blinding tears, to say, "Even so Father!" For he does not afflict willingly.
In our seasons of trial, when under some inscrutable painful dispensation, how apt is the murmuring thought to rise in our hearts, "All these things are against me! Might not this overwhelming blow have been spared? Might not this dark cloud, which has shadowed my heart and my home with sadness, have been averted? Might not the accompaniments of my trial have been less severe? Surely the Lord has forgotten to be gracious!"
No! These afflictions are errands of mercy in disguise! "He does not afflict willingly." There is nothing capricious or arbitrary about your God's dealings. Unutterable tenderness is the character of all His allotments! The world may wound by unkindness — trusted friends may become treacherous — a brother may speak with unnecessary harshness and severity; but the Lord is "abundant in goodness and in truth." He appoints no needless pang. When he appears, like Joseph, to "speak roughly" — there are gentle undertones of love. The stern accents are only assumed — because He has precious lessons that could not otherwise have been taught!
Ah! be assured that there is some deep necessity in that all He does. In our calendars of sorrow we may put this luminous mark against every trying hour, "It was needed!" Some excess branch in the tree required pruning. Some wheat required to be cast overboard to lighten the ship, and avert further disaster.
Mourning one! He might have dealt far otherwise with you! He might have cut you down as a fruitless, worthless cumberer! He might have abandoned you to drift, disowned and unpiloted on the rocks of destruction — joined to your idols! He might have "left you alone" to settle on your lees, and forfeit your eternal bliss! But he loved you better. It was kindness, infinite kindness — which blighted your fairest blossoms, and hedged up your way with thorns!
"Without this hedge of thorns," says Richard Baxter, "on the right hand and on the left — we would hardly be able to keep the way to heaven!"

Monday, September 19, 2011

Why Mary Is Not Our Mother

     The Roman Catholic Church teaches that the Virgin Mary is our Blessed Mother; however, the Bible never teaches this gross theological statement.  They find their refuge in someone apart from our Lord and God Jesus Christ.  That is, He alone is our refuge and help, but the Roman Church uses Mary as an sort of mediator and intercessor.  It is contrary to the written Word of God, because Mary does not play a role in spiritual redemption.  She simply had Jesus Christ (fully God and fully man) but it does not follow that we should go to Mary to go to Christ our Lord and Savior.  We must not go to a creature or we will be guilty of worshiping the creature over the Creator.  The Roman Church does not say to worship Mary like this direct statement, but veneration is a kind of worship.  Veneration should be left for the Triune Lord.  But how can we honor the Lord?  Let us teach a biblical view of the Virgin Mary.  The Virgin Mary is not our Mother.   But Jesus Christ knows how to be like a Mother to us.  That is, His loving-kindnesses is awesome and no earthly mother knows the depths, height, breadth, and width of the love of our Lord Christ. 

Lessons from the Second Commandment

  Here is what is forbidden in the second commandment,

Q. 109. What are the sins forbidden in the second commandment?
A. The sins forbidden in the second commandment are, all devising,[529] counselling,[530] commanding,[531] using,[532] and anywise approving, any religious worship not instituted by God himself;[533] tolerating a false religion; the making any representation of God, of all or of any of the three persons, either inwardly in our mind, or outwardly in any kind of image or likeness of any creature whatsoever;[534] all worshipping of it,[535] or God in it or by it;[536] the making of any representation of feigned deities,[537] and all worship of them, or service belonging to them,[538] all superstitious devices,[539] corrupting the worship of God,[540] adding to it, or taking from it,[541] whether invented and taken up of ourselves,[542] or received by tradition from others,[543] though under the title of antiquity,[544] custom,[545] devotion,[546] good intent, or any other pretence whatsoever;[547] simony;[548] sacrilege;[549] all neglect,[550] contempt,[551] hindering,[552] and opposing the worship and ordinances which God hath appointed.[553].

We ought to honor God by worshiping Him alone and not idols. 

Charles H. Spurgeon said,

I do not believe that any man can preach the gospel who does not preach the law. The law is the needle, and you cannot draw the silken thread of the gospel through a man's heart unless you first send the needle of the law to make way for it. If men do not understand the law, they will not feel that they are sinners. And if they are not consciously sinners, they will never value the sin offering. There is no healing a man till the law has wounded him, no making him alive till the law has slain him. 
D.L. Moody wrote,

The law stops every man's mouth. God will have a man humble himself down on his face before Him, with not a word to say for himself. Then God will speak to him, when he owns that he is a sinner, and gets rid of all his own righteousness.

C. Matthew McMahon wrote,

For we do not keep the Law to be saved. But rather, in keeping the Law we show ourselves to already have gained salvation through the cross of Christ. In light of the cross of Christ and the liberation from the (sting) of sin we receive from it, we are now free to keep the Law (Gal. 4:31).

Sunday, September 18, 2011

Saving Faith

  Saving faith is a work wrought by the Spirit of God and the Word of God in a poor sinner.  The London Confession states,

Chapter 14: Of Saving Faith

1._____ The grace of faith, whereby the elect are enabled to believe to the saving of their souls, is the work of the Spirit of Christ in their hearts, and is ordinarily wrought by the ministry of the Word; by which also, and by the administration of baptism and the Lord's supper, prayer, and other means appointed of God, it is increased and strengthened. ( 2 Corinthians 4:13; Ephesians 2:8; Romans 10:14, 17; Luke 17:5; 1 Peter 2:2; Acts 20:32 )
2._____ By this faith a Christian believeth to be true whatsoever is revealed in the Word for the authority of God himself, and also apprehendeth an excellency therein above all other writings and all things in the world, as it bears forth the glory of God in his attributes, the excellency of Christ in his nature and offices, and the power and fullness of the Holy Spirit in his workings and operations: and so is enabled to cast his soul upon the truth thus believed; and also acteth differently upon that which each particular passage thereof containeth; yielding obedience to the commands, trembling at the threatenings, and embracing the promises of God for this life and that which is to come; but the principal acts of saving faith have immediate relation to Christ, accepting, receiving, and resting upon him alone for justification, sanctification, and eternal life, by virtue of the covenant of grace.
( Acts 24:14; Psalms 27:7-10; Psalms 119:72; 2 Timothy 1:12; John 14:14; Isaiah 66:2; Hebrews 11:13; John 1:12; Acts 16:31; Galatians 2:20; Acts 15:11 )
3._____ This faith, although it be different in degrees, and may be weak or strong, yet it is in the least degree of it different in the kind or nature of it, as is all other saving grace, from the faith and common grace of temporary believers; and therefore, though it may be many times assailed and weakened, yet it gets the victory, growing up in many to the attainment of a full assurance through Christ, who is both the author and finisher of our faith.
( Hebrews 5:13, 14; Matthew 6:30; Romans 4:19, 20; 2 Peter 1:1; Ephesians 6:16; 1 John 5:4, 5; Hebrews 6:11, 12; Colossians 2:2; Hebrews 12:2 ) 

Charles H. Spurgeon stated,

If you have been truly born again you have a new and holy nature, and you are no longer moved towards sinful objects as you were before. The things that you once loved you now hate, and therefore you will not run after them. You can hardly understand it but so it is, that your thoughts and tastes are radically changed. You long for that very holiness which once it was irksome to hear of; and you loathe those vain pursuits which were once your delights. The man who puts his trust in the Lord sees the pleasures of sin in a new light.  For he sees the evil which follows them by noting the agonies which they brought upon our Lord when He bore our sins in His own body on the tree. Without faith a man says to himself, “This sin is a very pleasant thing, why should I not enjoy it? Surely I may eat this fruit, which looks so charming and is so much to be desired.” The flesh sees honey in the drink, but faith at once perceives that there is poison in the cup. Faith spies the snake in the grass and gives warning of it. Faith remembers death, judgment, the great reward, the just punishment and that dread word, eternity.

Martin Luther said,

For the gospel does not expressly demand works of our own by which we become righteous and are saved; indeed it condemns such works.  Rather the gospel demands faith in Christ: that He has overcome for us sin, death, and hell, and thus gives us righteousness, life, and salvation not through our works, but through His own works, death, and suffering, in order that we may avail ourselves of His death and victory as though we has done it ourselves.

Matthew Henry said,

We are too apt to rest in a bare profession of faith, and to think that this will save us; it is a cheap and easy religion to say, “We believe in the articles of the Christian faith;” but it is a great delusion to imagine that this is enough to bring us to heaven.

A Quote from James Smith, "Christ Exalted, Saints Comforted, and Sinners Directed" 1855

 If we look at the comparisons which are made use of by the Holy Spirit to set Christ forth — we behold something more of His loveliness.

He is compared to a MOTHER, and is said to have more than a mother's tenderness, kindness, and care.
His concern for His people is constant,
He never loses sight of them for a moment, and
He pledges His Word that He will never forget them!

He is the CITY of
REFUGE, with . . .
  the broad and clear road,
  the gates wide open, and
  the hearty welcome awaiting every sinner who approaches to escape the threatened vengeance!

He is the STRONGHOLD, which emboldens, supplies, and secures all the prisoners of hope.

He is the ROCK, which shades, shelters, and refreshes the weary traveler.

He is the DAY-STAR, which betokens brighter scenes, and guides the vessel of mercy across the boisterous deep — to the haven of perfect redemption and safety.

He is the SUN of RIGHTEOUSNESS, whose rising . . .
  cheers the benighted pilgrim,
  makes glad the weary citizen of Heaven, and
  produces moral beauty and fruitfulness in our world.

He is the APPLE-TREE among the trees of the forest . . .
  whose blossoms are beautiful,
  whose shade is refreshing, and
  whose fruit is sweet to the taste.

He is the BREAD of LIFE, which came down from heaven . . .
  satisfying the hungry,
  strengthening the weak, and
  giving life unto the world.

He is the BRAZEN SERPENT, which heals easily, instantly, and perfectly — all who look to Him by faith.

He is the WATER of SALVATION, which . . .
  cleanses the filthy,
  refreshes the weary, and
  makes glad the city of
God.

He is the only WAY, which leads from sin, condemnation, and wrath — to life, holiness, and heaven!

He is the HEAD, which thinks, plans, and contrives for the welfare of the whole of His mystical body.

He is the DOOR, which admits to . . .
  the pastures of Divine truth,
  the privileges of His Church below,
  and His Father's glorious presence!

He is the FOUNDATION on which all must build for eternity, and which alone is able to support our hopes and sustain our souls — amidst the wreck of matter and the crash of worlds!

He is the CORNER-STONE, which unites, beautifies, and strengthens the whole building of divine mercy.

He is the
TEMPLE, where God . . .
  meets with us,
  accepts us, and
  imparts His blessing to us.

He is the ALTAR, which sanctifies both the gift and the giver.

He is the VINE, which communicates life, nourishment, and fruitfulness to all its branches.

He is the ROSE of SHARON and the LILY of the VALLEY — fragrant, lovely, attractive, perfuming, and unequaled in beauty and grace!

He is the FORERUNNER, who is gone before His flock . . .
  removing the obstacles,
  marking out the road, and
  ready to receive them as they finish their course.

He is the FRIEND . . .
  who loves at all times,
  whose mind never changes,
  whose love never cools, and
  who never neglects a friend in distress.

He is the greatest, best, and most glorious GIFT of GOD — including, securing, and conferring — every good thing upon those who sincerely receive Him.

He is the KINSMAN . . .
  who redeems the forfeited inheritance,
  who ransoms all His poor relatives from slavery,
  and whose name is held in renown.

He is the LAMB of GOD, who took up, expiated, and forever put away — the sins of all who trust in His blood.

He is the MESSENGER of the COVENANT, who . . .
  brings good news from God,
  carries all our requests to God, and
  ever stands as a Mediator between us and God.

He is the PEARL of GREAT PRICE, or the priceless pearl, which . . .
  all who sincerely seek — find,
  all who find — may claim, and
  all who possess — are enriched forever!

He is the PHYSICIAN, who . . .
  heals all disorders,
  restores every patient to perfect health,
  and bestows medicine and care, freely.

He is the RANSOM, which . . .
  procured our release,
  ensures our liberty, and
  preserves us from going down into the pit!

He is the RIGHTEOUSNESS, which . . .
  justifies us from all charges,
  entitles us to eternal life, and
  enables us to lift up our heads with boldness in God's presence.

He is the TRUTH, which . . .
  enlightens the mind,
  purifies the heart, and
  regulates the life.

He is the FIRE, which . . .
  purges our dross,
  brightens our graces, and
  cleanses our consciences from works which deserve death.

He is the SHEPHERD, who . . .
  knows every sheep,
  watches over the whole flock, and
  never loses a lamb, by disease, accident, or beast of prey.

He is the CAPTAIN of SALVATION, who . . .
  collects His soldiers,
  disciplines His troops, and
  leads them forth to certain victory over sin, the world, and the devil.

He is the LADDER, by which we . . .
  rise from this earth,
  lose sight of carnal things, and
  ascend to the presence of God!

He is the SURETY . . .
  who engaged for us in the everlasting covenant,
  who is held responsible for our salvation,
  who has pledged to set us before His father's throne forever.

He is the WALL of FIRE, which surrounds, enlightens and infallibly protects — all His redeemed people!

He is the chief among ten thousand, and the ALTOGETHER LOVELY ONE!

Precious Lord Jesus, allow me . . .
  to know You more fully,
  to trust You more heartily,
  to serve You more diligently,
  to enjoy You more frequently,
  to imitate You more closely,
  to exalt You more highly, and
  to show forth Your salvation from day to day!

Your love — is my heaven,
Your presence — is my delight, and
Your service — is the joy of my heart!

Let me daily . . .
  walk with You,
  work for You,
  and bring glory to You!

Oh, send Your Spirit to my poor heart . . .
  to exalt You,
  to honor You,
  to endear You to my soul!

Use me to bring . . .
  lost sinners to Your cross,
  believers to Your throne of grace,
  backsliders to the path of obedience.

Be my . . .
  strength in life,
  solace in death, and
  eternal portion beyond the grave!

The Things Forbidden in the First Commandment in the Ten Commandments

Here is what is forbidden in the first commandment in the Ten Commandments,

Question 105: What are the sins forbidden in the first commandment?
Answer: The sins forbidden in the first commandment are, atheism, in denying or not having a God; idolatry, in having or worshiping more gods than one, or any with or instead of the true God; the not having and avouching him for God, and our God; the omission or neglect of anything due to him, required in this commandment; ignorance, forgetfulness, misapprehensions, false opinions, unworthy and wicked thoughts of him; bold and curious searching into his secrets; all profaneness, hatred of God; self-love, self-seeking, and all other inordinate and immoderate setting of our mind, will, or affections upon other things, and taking them off from him in whole or in part; vain credulity, unbelief, heresy, misbelief, distrust, despair, incorrigibleness, and insensibleness under judgments, hardness of heart, pride, presumption, carnal security, tempting of God; using unlawful means, and trusting in lawful means; carnal delights and joys; corrupt, blind, and indiscreet zeal; lukewarmness, and deadness in the things of God; estranging ourselves, and apostatizing from God; praying, or giving any religious worship, to saints, angels, or any other creatures; all compacts and consulting with the devil, and hearkening to his suggestions; making men the lords of our faith and conscience; slighting and despising God and his commands; resisting and grieving of his Spirit, discontent and impatience at his dispensations, charging him foolishly for the evils he inflicts on us; and ascribing the praise of any good we either are, have, or can do, to fortune, idols, ourselves, or any other creature.  (Westminster Larger Catechism).

We ought to repent in where we have failed in this commandment.  The law of God is a guide to us and we ought to delight in His law.