The Son of Man came to seek and save that which was lost. It is Jesus' favorite title of Himself. I chosen this title because Jesus loved this title of Himself. We ought to never forget that Jesus is fully God and fully man: two natures in One Person. He is the God-man, the Incarnate Second Person of the Trinity. May we mediate on His life, death, burial, resurrection and ascension that we may be conformed to the image of the divine Son of Man! This blog web site will be a Christian defense of the Reformed doctrines of the Incarnate Son of Man. May all glory be to His name!

Sunday, October 16, 2011

From Octavius Winslow's, "My Times in God's Hand"

We live in a world of mysteries.

They meet our eye, awaken our inquiry,

and baffle our investigation at every step.

Nature is a vast arcade of mysteries.

Science is a mystery.
Truth is a mystery.
Religion is a mystery.
Our existence is a mystery.
The future of our being is a mystery.

And God, who alone can explain all mysteries,

is the greatest mystery of all. How little do
we understand of the inexplicable wonders of a
wonder working God, "whose thoughts are a great
deep," and "whose ways are past finding out."

But to God nothing is mysterious.


In His purpose, nothing is unfixed.

In His forethought, nothing is unknown.
In His providence, nothing is contingent.

His glance pierces the future as vividly

as it beholds the past. "He knows the
end from the beginning."

All His doings are parts of a divine,

eternal, and harmonious plan.

He may make ''darkness his secret place; His

pavilion round about him dark waters, and
thick clouds of the skies," and to human vision
His dispensations may appear gloomy, discrepant,
and confused. Yet He is "working all things
after the counsel of His own will," and all is
transparent and harmonious to His eye!

Wednesday, October 12, 2011

Hell and the Gospel


     Hell is a real place of eternal torment.  The people who go there do not possess the unified righteousness of Christ alone.  That is, they have their own filthy garments that are polluted and corrupt.  Hell is a place of the gnashing of teeth and of outer darkness where the flame is not quenched.  No one who knows Jesus as their Lord and Redeemer will go there, but everyone who does not know Jesus as their Lord and Savior will be a resident of hell.  You must ask yourself do you have the evidences of being born again?  That is, do you have faith and repentance?  We would all go to hell if Jesus did not give us His imputed righteousness.  Do you trust Him alone?  He gave it to us by the application of the Holy Spirit in monergistic regeneration.  That means the person remains passive and God gives them a new heart where they believe and repent.  I remember I heard a voice say to me, “repent and believe the Gospel!”  I quickly repented and had faith towards Jesus and His forgiveness.  I was rescued out of the darkness of hell into the marvelous light of Christ.  I obey His command of repentance.  Can you honestly say that you obey Him in repentance towards God?  Hell is a terrible place to be for all eternity.  I pray that if you have not received Jesus Christ as your Lord and Savior that you would do so tonight.  What does that mean?  It simply means that Jesus is the Lord over your life and His merit is enough to get you into heaven this day.  We can’t be more right with God then His unified merit as the basis for how we are right before God.  In Jesus’ name may you bow the knee to Him this day!  Amen. 
     Don’t take a chance.  Make sure you know Jesus, because He has accepted us.  His bloody Cross is sufficient to give us pure righteousness.  Don’t take a chance.  Trust Him today.  Thank you, thank you very much. 

Tuesday, October 11, 2011

We Ought to Have A Real Faith

     The people of God have a real faith in the Triune God.  We ought to never settle for a fake faith.  We ought to honor God and serve Him with a real faith.  We ought to never continue with a fake faith.  We should test our faith and work out our spiritual salvation with fear and trembling.  We ought to never work for our spiritual redemption but we ought to work it out with the grace of God.  Faith is not a meritorious work but faith is a gift of God (Ephesians 2:8-9). 

"For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.  For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith."  (Romans 1:16-17 KJV).

"What shall we say then that Abraham our father, as pertaining to the flesh, hath found?For if Abraham were justified by works, he hath whereof to glory; but not before God.  For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.  Now to him that worketh is the reward not reckoned of grace, but of debt.  But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness" (Romans 4:1-5 KJV). 

Monday, October 10, 2011

Imputation and Repentance

     We are not saved by our repentance towards God.  That is, we are only saved by His unified merit of His life and death alone.  We dare not add repentance as a meritorious work.  However, we ought to seek repentance with great zeal because He commanded that we should repent (Mark 1:15).  That is, the grounds for how we are right with God is Christ alone.  We are not spiritually redeemed by faithful repentance but by the life and death of Him who saves to the uttermost.  We ought to think of repentance as a great joy in our lives.  That is, whatsoever the Lord commands is a joy to undertake.  Let us never forget that Jesus' imputed righteousness is enough to enter the gates of heaven.  The gates of heaven open for anyone made willing to come to God on His unified virtue.  We are also saved by His resurrection, because Jesus rose for it regarding justification.  Faith is not a work but it is a simple reliance, trust and certain hope in Christ our Lord and Redeemer.  We recognize the unfathomable riches of coming to God on the grounds of His merit of merits in the merit of Christ alone.  Amen. 

Righteousness and Biblical Prayer, Part 2


The imputed righteousness of our Lord Christ is the foundation in our communion with God.  The iniquity of us all was placed upon our Lord Jesus (Is. 53:5, 6).  He took it upon Himself to become sin.  That is, it was as if He became sin in our place (2 Cor. 5:21).  He remained and still remains sinless to this very day.  That is, He is the lamb without blemish.  He also bore the curse for us rebels (Gal. 3:13).  The Lord Jesus took away our sins so we could have communion with God (Jn 1:29; Heb. 9:28).  The God of Israel justifies the ungodly (Rom. 5:18, 19), and He becomes our righteousness (1 Cor. 1:30).  We become the righteousness of God in Him (2 Cor. 5:21) by faith and Abraham demonstrated his faith (Rom. 4:3).  The very imputed merit of Christ is the center and cornerstone of intercessory prayer.  It is the basis for the purposes, characteristics and examples of prayer.  We come to God on the basis of prayer.  The basis of prayer is the unified virtue of Christ.  We come to Him in adoration, confession, supplication, intercession and thanksgiving. We ought to never come to God on our own personal ‘merit.’  We have failed because of sin.  But we are victorious through Christ our Victor.  The good news is that we have triumphed over our spiritual enemies through Jesus Christ our divine Substitute.  We must come to God on the basis of Christ alone.  May we delight to do so!  Amen. 

Saturday, October 8, 2011

We Are Justified By Faith Alone


“Therefore being justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1 KJV). 

Justification means justification by faith alone.  Through justification by faith alone we have peace with God.  Justification is solely through our Lord Jesus Christ.  Let us talk about justification as something experienced.  We can enjoy that peace of justification by faith.  We must ask ourselves the question, “Do I know the peace of justification?  Have I received the peace of justification?  Have we been taught by God on justification?  We ask, do we have that peace of God in our hearts?”  We ought to make it a heart matter and a matter of conscience.  Are we in a state of reconciliation with God through Jesus Christ?  Are we enjoying our state of redemption?  What shall we discover before we have peace with God?  These questions correspond directly to Romans 5:1.  We ought to understand sin before we discuss justification by faith.  We must understand that men are sinners.  We must realize we are sinners because it is a matter to restore the favor of God that was lost in breaking God’s law in the Garden.  What we raise here is a mater of your spirituality. 
     It is an essential matter to be justified.  It is the necessity of sinners. However, people may not understand.  If we asked a non-church goer, it would yield a self-righteousness. People see that they ought to be just before men but people do not see they need to be just before God. I think people should contemplate their justification before God. If we are unjust before God, we would endure the severest penalty.  We tend to be more concerned with our justification before men but not with God.  We value relationships but disregard God and His law that is trodden under foot.  We could be just before men but it doe not make our character perfect.  We ought to strive for both.  That is, to be just before men and God.  We ought to be justified before God, because we will return unto Him in the Day of Judgment.  It is a necessity we will be judged.  Is there a desire in your heart to be just with your Creator? If so, the Spirit is already working in you.  We ought to be thankful that such a question can be asked.
     The Spirit of God brings us to Christ.  We realize our serious offenses against the character of God.  In our natural state it is like being in a dark room.  There are foul and bothersome things in a room in the dark.  The Spirit of God comes and helps us to see our darkness of blackness of sin in our hearts.  We would do well to open the Bible to see the depths of our total and complete depravity in Romans 3.  The man under conviction loathes himself and comes to despair at different moments in his or her life.  The law of God shows us our sin, but how more when Christ explains the law of God in the Gospels?  The law of God not only deals with our outward actions but also our words, thoughts and imaginations.  No one can plead guiltless before God’s throne.  We must understand before justification that we are full of sin.  All of us have sinned.  We could not contribute to our spiritual salvation because it would be sin.  We are tainted with sin and we are completely sinful.  The things of the heart are evil continually.  We must understand that we are not righteous but we must understand our nothingness.  We ought to understand our nothingness before God because in that we discover the all-sufficient Christ.  We must be pulled down so Christ is lifted up.  You must understand you are lost because that Savior seeks after lost sinners.  We must understand that we must be just before God according to the moral law of God.  We must come to a place that we are unable to keep the law of God.  We cannot keep the law of God and stand.
     We cannot be just before God upon our own doing.  It is a lost case.  Justification by the law of God is impossible.  We must obey everything in the book of the law perfectly.  The curse is upon anyone that does not keep the whole book of the law.  It is a matter that is so important because we must keep the whole law of God perfectly.  We have failed in perfect obedience.  Do you see you can’t be just before God by law? Are you concerned how you can be right with God?  We must come to God on His terms.  Those not justified may come to the point where they discover they are condemned.  We must understand that God is not indifferent to our sin.  May people be in a state when God would justify them.  If someone is not just before God he is condemned in that very moment.  Jesus spoke of he that believeth not is condemned already, because he has not believed on the Son of God.  It is important to be justified in the sight of the Court of Heaven.  Thanks be to God if He showed you your condemnation, because now you can flee to Him for mercy. 
     The Gospel learning is brought to us by the Spirit of God. We must realize we are dead in sin, and that the way of obedience is forever closed.  None of us can have a true righteousness by following the law of God.  God must deal with us in the way of mercy and forgiveness to wash away their offenses.  He receives sinners in the way of salvation but not in injury to His justice.  When God blesses them, it is as though they fully and perfectly kept God’s law.  Now it is a matter of a gift and undeserved mercy.  Salvation is by grace alone and not of works.  It is the matter of the necessity and sufficiency of grace.  Grace alone is sufficient to take us to heaven.  We need not add to it by our sinful soiled works.
     There is an eternal difference between the doctrine of working and the doctrine of receiving grace.  It is impossible to mix the two together.  If its of you it cannot be of works.  If its of works it cannot be of grace.  The two cannot be mingled together.  Ephesians 2 excludes all of our works.  We are saved by the obedience and work of Christ alone.  It means all of grace alone.  We are blessed for Christ’s sake alone.  He deals with us by the grace of the merits of His dear Son.   If you trust Christ all His merits are your merits by imputation.  He was our divine Substitute.  He underwent the thunderbolt of all of our sin.  We stand in Christ’s place and receive the sunlight of His divine favor.  We accept His substitution by trusting or believing. Has the Spirit taught you this?  God’s way of salvation is a simple dependence on God’s dear Son.  Have you accepted it and are you resting on Jesus?  If you are you must be happy!
     We are justified by believing in the present moment.  It is what “being justified” means.  We are clean like Adam before the fall and have access to God through Jesus’ blood.  We are equally acceptable before God.  Everyone justified through our Lord Jesus is equally justified with the same imputed righteousness.  However, we are poor sinners.  We are lost sinners.  We are guilty sinners.  We are helpless sinners and good-for-nothing sinners but we are perfectly justified through Christ alone.  We are as though we were perfect, “without spot, wrinkle, or any such thing” through His unified righteousness. 
     We are justified by faith.  We are not justified by ANYTHING but by faith alone.  If we possess faith we are perfectly justified before God tonight.  Jesus obeyed the law in our place like He died in our place.  The devil says “you are a sinner!”  You should say we are but that we are justified before God.  If he speaks of the greatness of your sin, speak of the greatness of the righteousness of Christ.  We offend God but Christ came to save sinners.  We know our sin is great but Christ is able to put it all away.  But we are vile sinners.  We must leave our fancied righteousness and pretended goodness.  With His righteousness we are righteous as He is righteous.  We ought to be holy as He is holy.  This can only be done through leaving His righteousness to our account.  Justification is an act of God.  Through Christ, we know we are accepted.  If we wear His garments we too will be accepted.
     We are sanctified through our Lord Jesus Christ.  The Son of God loved me and gave Himself for me.  He is our meritorious work.  We are imperfect people, who shall save us from this body of death?  We ought to flee to the Cross of Christ.  We are nothing but Christ is our all in all.  We must stand on the Rock of our Faith.  We come with empty hands of faith, “nothing in my hands I bring: simply to thy cross I cling.” 
     We have peace with God.  It will help us in storms when we are at peace with God.  We ought not to be afraid because our Heavenly Father holds all in His hands.  God is in control though man has his confidence in his fellow man.  But God is at the helm.  There is no bad turn our Father can give us.  If He uses His rod upon us it is for our good.  When we die we go to our God with whom we are at peace.  Let us rest in Jesus.  The world cannot take it away.  May the Lord grant us His peace by faith!  Amen. 

Monday, October 3, 2011

David Harsha, "The Savior's Ascension"

The Spirit is given to supply the Savior's absence,
and to apply to our souls the redemption finished
on Calvary. It is His blessed work to glorify Jesus;
to testify of Him.
Through His power we are renewed; sanctified;
filled 'with all joy and peace in believing,' and
'abound in hope' of a blissful immortality.
The Spirit reveals the Savior to our souls in a
manner that renders Him exceedingly precious
in our estimation. He shows us....
  His excellence;
  the perfections of His divine nature, as the
    brightness of the Father's glory;
  His power, as the Creator of all things;
  His wisdom;
  His immutability;
  His eternity.
The Spirit exhibits to us....
  the amazing love of Jesus to sinners;
  the wonders of His incarnation;
  the amiableness of His life on earth;
  the spotless purity of His character;
  the unparalleled sufferings of His life;
  the fruits of His death, resurrection;
    ascension, and intercession.
The Spirit shows us His suitableness to our needs
as sinners; points us to Calvary, and whispers in
our ears the cheering truth, that we have redemption
through the blood of Jesus, even the forgiveness of sins.
The Spirit comforts us amid all the tribulations of
earth, by assuring us that our trials are but light and
momentary, by perfecting His strength in our weakness,
by bringing to our remembrance the many precious
words of the Lord Jesus, by communicating to us
the things of God, by lifting our hearts above the
world, and by pointing us to a home of rest and
glory beyond the skies; where tribulation, and
anguish, and death, never come.
Yes, by His divine power thus operating on our minds,
He enables us to look far beyond the present; to direct
faith's far reaching eye to our Father's house, and the
fountains of immortal life, flowing through those 'sweet
fields beyond the swelling flood,' the sight of which
makes us long to be there, that we may see Jesus as
He is, and taste His goodness on the shores of the
promised land.